From the Viking Archeology Blog
When archaeologist Geir Grønnesby dug test pits at 24 different farms in
central Norway, he nearly always found thick layers of fire-cracked
stones dating from the Viking Age and earlier. Carbon-14 dating of this
evidence tells us that ago, Norwegians brewed beer using stones.
Some of the best archaeological finds come from rubbish heaps. Throughout mid-Norway, these rubbish heaps often contain cracked stones that have been used to brew beer [Credit: Åge Hojem, NTNU University
Museum]
There’s nothing archaeologists like better than piles of centuries-old
rubbish. Ancient bones and stones from trash heaps can tell complex
stories. And in central Norway, at least, the story seems to be that
Vikings and their descendants brewed beer by tossing hot rocks into
wooden kettles.
“There are a lot of these stones, and they are found at most of the
farmyards on old, named farms,” says Geir Grønnesby, an archaeologist at
the Norwegian University of Science and Technology’s University Museum.
Grønnesby is fascinated by the history of Norwegian farm settlements,
and with good reason. Much of the story of how Norwegian farms were
settled and developed over the millennia remains a mystery.
There’s a simple reason for this: most archaeological digs are from
construction projects, because developers are required to check for
cultural artefacts before beginning construction. It is rare that a
developer would build a road or other big development through a farm,
which means they are rarely dug up by archaeologists.
In other words, “most of the archaeological information we have about
the Viking Age comes from graves, and most of the archaeological
information about the Middle Ages comes from excavations in cities,”
Grønnesby said. That’s a problem because “most people lived in the
countryside.”
Essentially, he says, Norwegian farms are sitting on an enormous
underground treasure trove that in places dates from the AD 600, the
late Iron Age — and yet they are mostly untouched.
“So I started doing these small excavations to look for cultural layers
in farmyards,” he said. “The oldest carbon-14 dates I found are from 600
AD, and all the dates are from this time or later. And when I found the
stones, I had to write about them, since there were so many.”
A curious sociologist
Grønnesby is not the first to remark on fire-cracked stones on farms in
central Norway. That distinction goes to a pioneering sociologist named
Eilert Sundt, who recorded an encounter on a farm in 1851 in Hedmark.
As Sundt later wrote, he was walking and saw a farmer near a pile of strange-looking, smallish stones.
“What’s with these stones?” he asked the farmer, pointing to the pile.
“They’re brewing stones,” the farmer told him. “Stones they used for
cooking to brew beer — from the old days when they didn’t have iron
pots.”
In his article, Sundt noted that most of the farms he visited had piles
of burned or fire-cracked stones. Every time he asked about them, the
answer was the same: they were from brewing, when the stones were heated
until they were “glowing hot” and then plopped into wooden vessels to
heat things up. The stones were so omnipresent, Sundt wrote, and so
thick and compact in places that houses were built right on top of them.
Reports from archaeologists who examined farmsteads in more recent times
also confirm this observation. When one archaeologist dug a test trench
in the 1980s at a farm in Steinkjer, north of Trondheim, he found a
cultural layer more than a metre thick, much of which was fire-cracked
stone.
Grønnesby himself excavated more than 700 cubic metres of stone from a
portion of a farmstead in Ranheim, also north of Trondheim. And when
Grønnesby did his test sample of the 24 farms, 71 per cent either had
cracked stone layers or probably did.
Rituals and the Reformation
It’s not so unusual that Vikings brewed beer using stones, Grønnesby
said. Brewing with heated stones has also been reported from England,
Finland and the Baltics. It’s a tradition that continues in Germany,
where it’s possible even today to buy “stone-brewed beer”.
Grønnesby says the presence of great numbers of brewing stones on
Norwegian farms underscores the cultural importance of beer itself.
“Beer drinking was an important part of social and religious institutions,” he said.
For example, the Gulating, a Norwegian parliamentary assembly that met
from 900 to 1300 AD, regulated even the smallest details of beer brewing
and drinking at that time.
The Gulating’s laws required three farmers to work together to brew
beer, which then had to be blessed. An individual who failed to brew
beer for three consecutive years had to give half his farm to the bishop
and the other half to the King and then leave the country. Only very
small farms were exempt from this strict regulation.
What’s equally interesting is when brewing stones disappear from
cultural layers — at about 1500, right around the time of the
Reformation.
“It could just be a strange coincidence,” Grønnesby said. “It could be
religion. Or it could be that iron vessels were more widely available by
then.”
From rubbish heaps to treasure troves
Each time a glowing hot brewing stone was plopped into a cold vat of
fluid, it would crack. After several of these cycles, the stones would
be too small to be useful and the brewers would toss them out onto a
rubbish heap.
That means the thick layers of stones also contain other artefacts, like
old spinning weights and loom weights, animal bones and beads. It is
for this reason, as much as for the stones themselves, that the layers
are important, Grønnesby said.
“Archaeologists are always finding these layers, but they used to look
at them and scratch their heads, and (the layers) didn’t get the kind of
recognition they deserve,” he said. “These layers represent archives
from the Viking Age to medieval times, so we should excavate them more
often.”
You can read about Grønnesby’s research in the recently published book,
“The Agrarian Life of the North: 2000 BC to AD 1000: Studies in Rural
Settlement and Farming in Norway”, edited by Frode Iversen & Håkan
Petersson. Grønnesby’s chapter is entitled “Hot Rocks! Beer Brewing on
Viking and Medieval Age Farms in Trøndelag.”
Author: Nancy Bazilchuk | Source: The Norwegian University of Science and Technology (NTNU) [June 16, 2017]
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